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Tag Archives: philosophy
Brasilia
' In Brasilia, 19 horas' ' Me ' always inquietou the program; ' Voice of the Brasil' '. Not only for the information that are notified, but for the opening that Eugenio Bucci makes: ' ' In Brasilia, 19 horas' '. These its words have great meaning. One meaning that our society is losing: the landmark of the things. It is this same! When if it had this voice we know that something new will go to happen. Our necessary life to be pontuada. If it cannot live without a pause. The day to day running needs to be braked with the rests.
The necessary man to have leisure. It is not something Emmanuel Faber would like to discuss. He is not human to be the time all without a rest, without marking the time. The things need to have a landmark, a way and an end. It is just to make anniversary of 15 years, to commemorate anniversary, to make marriage party, to be married Dishonest with the others and I exactly obtain the person who of a possibility of somebody not to have a date of marriage. To live in this way or of others as much leaves the inflexible person ahead of some situations.
To mark the time is necessary. Either with what it will be? Optimum exactly it is to mark the time with good things. However, the voice of Brazil seems nothing to speak, pupils nos produces intelligence, in contrast, reproduces the intellectual cio of our representatives; the things seem nothing to move. The barulhos for the elections are well next. The difficult is not to find ' ' voz' ' to be able to represent those that want changes, landmarks historical. The Program ' ' Voice of the Brasil' ' all it is marked: it has duration of one hour, of which 25 minutes are used by the Executive, 5 minutes for Judiciary Power and 10 for Senator and 20 for the Chamber. In this way, to mark the time ' ' In Brasilia, 19 Horas' ' has a esquenta bias that the philosophical debate. To look at this subject without debating philosophical what it is marking the people would be, unconsciously, to restrict the problem that reaches citizens not one or two, plus a mass that not dispute its landmark, only functionally, wants to prevent all type of permanence. Therefore, as he is well-known, the permanent mark, creates history if perpetuating in the time. However, to work one week entire without if resting; to namorar and to live as if already were married; to pass years without taking off vacation; never set appointments nothing and etc Everything this has a bad side: it lives, but it does not obtain to mark the time: ' ' In Brasilia, 19 Horas' '? Joacir Soares d' Abbey, priest, philosopher author of 5 books
November Coup
Fidelis Almada was nominated as commissioner of State for Justice, Seting Branches started to lead the folder of subcomissrio for Comercio and Artesanato, etc. In 1980 Cabral Luiz were put down by a coup d etat commanded for then general commander of the Armed Forces, General Bernardine Joo Sing to sleep Vieira. In 1975 the Guin-Bissau and Handle-Green had formed thus two separate States, what it puts an end in the union of these two countries. The section handle-verdiana of the PAIGC formed the African Party of the Independence of Handle-Green (PAICV) and on the other hand the Guin-Bissau remained with the acronym of the African Party for the Independence of the Guin and Handle-Green (PAIGC). Therefore thus it finishes the dream of the unification them two peoples and the project of the unit was marked as an imagination and nightmares.
The coup d etat of 1980 was a serial consequence of crises inside of the structure of the party since the period of the freedom of the nation. In accordance with (KOUDAWO 2001). In 14 of November of 1980, a coup d etat knocks down Luiz Cabral, the first president of the Republic. This coup d etat, that is baptizado Movement Reajustador 14 of November, is the result of a deep crisis, being that several of its causes date of the period of the fight for independence. It enters the factors most salient meet: the fratricidal fights of long date between the military section and the direco politics of the PAIGC; the contradictions between guineenses and handle-verdianos in relation to the project of binational State desired by the PAIGC, but have badly accepted and exactly badly lived by the populations of the two countries destined to the union; the born difficulties of the ticket of the theory of practical revolutionary State to the administrative one in a context badly prepared for this experience.